与Stefan Uher和(hé )Elo Havatta一(yī )样，Eduard Grecner也是(🐮)60年代斯洛伐克(kè )新浪潮电影的缔造者之(🖲)一(⚫)。他的三部(bù )影片《一周七天(tiān )》（1964）(🚉)《尼绒月亮》（(🎿)1965）和这(🙁)部《徳拉克的(de )回(huí )归(guī )》都是(shì )(🤷)斯(🔊)洛伐克新浪潮电(diàn )(🚣)影的代表作(🚨)。这(⏯)部叙事方法(💱)独特带有明显意识(shí )流风格(gé )的黑白影片(🙌)甚至间(jiān )接(🙄)影响到了后来(lái )法国导演格(gé )里(🥫)耶在捷克(kè )(🔔)拍摄(shè )的两(liǎng )(⛳)部影片《说谎的(🎋)人》和《Eden and After》。 A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―(🏷)the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).
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